- Software name: appdown
- Software type: Microsoft Framwork
- size: 81MB
But the inhabitants were treated even then in a most vexatious manner, and on August 14th (the destruction came about on the 16th) I wrote to De Tijd (No. 20457):Little did the other children who made complaints that their books were spoiled, or the nuns  who gave reproofs and decreed punishments, imagine what valuable possessions these scribbled, spoilt books and papers would have become in future years if they had taken care of them, for the artistic genius was in them even then. One evening, when she was seven or eight years old, the child drew the head of a man with a beard which she showed to her father. Transported with delight, he exclaimed:
Epicurus was assuredly not a master of language, but had he meant all that is here put into his mouth, he would hardly have been at a loss for words to say it. Remembering that the Κ?ριαι δ?ξαι constituted a sort of creed drawn up by the master himself for his disciples to learn by heart,144 and that the incriminated passage is one of the articles in that creed, we need only look at the context to make certain that it has been entirely misread by his apologist.145 In the three preceding articles, we are told that justice is by nature a contract for the prevention of aggressions, that it does not exist among animals which are unable, nor among tribes of men which are either unable or unwilling to enter into such an agreement, andwith reiterated emphasisthat, apart from contracts, it has no original existence (o?κ ?ν τ? καθ ?αυτ? δικαιοσ?νη). There is nothing at all about a true as distinguished from a false justice; there is no allusion whatever to the theories of any contemporaries of Socrates; the polemic reference, if any, is to Plato, and to Plato alone. Then comes the declaration quoted above, to the effect that injustice is not an evil in itself, but only an evil through the dread of punishment which it produces. Now, by injustice, Epicurus must simply mean the opposite of what he defined justice to be in the preceding paragraphthat is, a breach of the agreement not to hurt one another (μ? βλ?πτειν ?λλ?λου?). The authority of the State is evidently conceived, not as superseding, but as enforcing agreements. The succeeding article still further confirms the view rejected by Mr. Wallace. Epicurus tells us that no man who stealthily evades the contract to abstain from mutual aggressions can be sure of escaping detection. This is72 evidently added to show that, apart from any mystical sanctions, fear of punishment is quite enough to deter a prudent man from committing crimes. And we can see that no other deterrent was recognised by Lucretius, when, in evident reference to his masters words, he mentions the fears of those who offendnot against mere conventional rules, but against human rights in generalas the great safeguard of justice.146
He was then living in the Luxembourg, and having made all preparations, he went to bed as usual and drew the curtains; the valet-de-chambre, who always slept in a bed rolled into his room, went away to undress. When he was gone, the Comte de Provence got up, passed into his dressing-room, where his devoted friend and confidant, M. dAvaray, awaited him and helped him to dress. Passing out by a small door that was not guarded, they got into a carriage waiting for them in the courtyard of the Luxembourg and drove away.[Pg 173]
And to and fro on the ramparts, the sentry, in an uniform of the same hue as the sun-baked bricks, paced his beat, invisible but for a needle of light on his fixed bayonet; till when crossing a patch of light he was seen like an apparition, lost again in the shadow of the wall.
For she adored her grandchildren, whom she kept entirely under her own control, allowing their parents to have no voice in their education, which she certainly directed with great care and wisdom.